King James Bible
with Catholic Commentary by George Leo Haydock

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Song of Solomon 2

The mutual love of Christ and his church. (1-7) The hope and calling of the church. (8-13) Christ’s care of the church, Her faith and hope. (14-17)

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The mutual love of Christ and his church

1 I am the rose of Sharon, and the lily of the valleys.

2 As the lily among thorns, so is my love among the daughters.

3 As the apple tree among the trees of the wood, so is my beloved among the sons. I sat down under his shadow with great delight, and his fruit was sweet to my taste.

4 He brought me to the banqueting house, and his banner over me was love.

5 Stay me with flagons, comfort me with apples: for I am sick of love.

6 His left hand is under my head, and his right hand doth embrace me.

7 I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake my love, till he please.

The hope and calling of the church

8 The voice of my beloved! behold, he cometh leaping upon the mountains, skipping upon the hills.

9 My beloved is like a roe or a young hart: behold, he standeth behind our wall, he looketh forth at the windows, shewing himself through the lattice.

10 My beloved spake, and said unto me, Rise up, my love, my fair one, and come away.

11 For, lo, the winter is past, the rain is over and gone;

12 The flowers appear on the earth; the time of the singing of birds is come, and the voice of the turtle is heard in our land;

13 The fig tree putteth forth her green figs, and the vines with the tender grape give a good smell. Arise, my love, my fair one, and come away.

Christ’s care of the church, Her faith and hope

14 O my dove, that art in the clefts of the rock, in the secret places of the stairs, let me see thy countenance, let me hear thy voice; for sweet is thy voice, and thy countenance is comely.

15 Take us the foxes, the little foxes, that spoil the vines: for our vines have tender grapes.

16 My beloved is mine, and I am his: he feedeth among the lilies.

17 Until the day break, and the shadows flee away, turn, my beloved, and be thou like a roe or a young hart upon the mountains of Bether.

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G Haydock's Catholic Bible Commentary

Ver. 1. I am. The spouse compares herself to a lily, as she is the fairest flower on the bed, (C.) or Christ may here speak. W. Isa. xi. 1. Orig. — He praises himself first, that his spouse may hear her own eulogy. M.

Ver. 2. Thorns. The bridegroom enhances the praise of his spouse. The Church, surrounded by infidels and persecutors, maintains her beauty and station. Heretics, &c. are no better than thorns. Orig. C. — The Church excels all other societies. In her communion the innocent are preferred before sinners, and among the former, the blessed Virgin surpasses all.

Ver. 3. As. The Church praises Christ, resting secure under his protection. W.

Ver. 4. Cellar. This was not under ground. Homer (Od. b. 237.) places the wine near the nuptial bed. C. — In me. Heb. “he brought me to the banquetting-house, and his banner over me was love.” Prot. H. — He has shewn me the greatest tenderness. Only the religion of Christ lays before us our duties to God, to ourselves, and neighbours. C. S. Tho. ii. 2. q. 26. H. — The holy Spirit came on the assembled disciples, who were deemed to be drunk, and Christ nourishes the pious soul with the wine of his own blood. M.

Ver. 5. Flowers. Heb. “bottles.” — Languish. Sept. “am wounded.” H. — Those who enter upon the paths of virtue, are often deprived of consolations. C. — They must support themselves by reflecting on the words and sufferings of Christ. S. Amb. ps. cxviii. ser. 5. Boss.

Ver. 6. Hand. After peace comes affliction: grace is followed by glory. Prov. iii. 16. C.

Ver. 7. I. Christ permits not his Church to be persecuted, till she be able to bear it. W. — Roes. Sept. “armies and power;” the angels and apostles, who have spread the gospel through the world. It would seem that the Jewish women loved hunting, (C.) like those of Phœnicia and Lacedæmon. Æneid. i. They were going to sing, (C.) the morning epithalamium, (Theocrit. xviii.) after the first night of the marriage. The second meeting takes place, v. 8. 17. H.

Ver. 8. The. Feeling the protection of Christ, the Church preacheth boldly the truth against pagans and heretics. W. — She knows the voice of the shepherd, (Jo. viii. 47. and x. 2.) and keeps at a distance the wolves in sheep’s clothing, or pretended reformers, who would scatter the flock. — Hills. She sees him returning in the evening with the utmost speed of a stag, as the Heb. implies. C. ii. 9. and viii. 14.

Ver. 9. Hart, (Prov. v. 18.) which is swifter that the dogs. Xenoph. Cuneg. — This animal is said to destroy serpents, as Christ did the power of the devil. Theod. — Wall. Under the old law, Christ was only seen in figure. He manifested himself in the new. Yet our sins separate him from us. Is. lix. 2. He is concealed in the sacred mysteries, (C.) and his humanity keeps from our sight the glory of his divinity, which alone can impart full content. S. Amb. S. Bern. — He shewed a glimpse of it at his transfiguration, and by his miracles. M.

Ver. 10. Arise. He sings under the window, to v. 16. — My dove, is taken from the Sept. C. — Christ invites his spouse to approach, though he shews not himself as yet; and orders his pastors to root out heresies. v. 25. W. — She is ever faithful, and rejoices in him. 2 Cor. xi. 2. Matt. ix. 15. Eph. v. 26. C.

Ver. 11. Winter. The rigour and darkness of the old law give place to that of light and love. Orig. — After persecution had ceased, pruning became more necessary. C. — The Israelites and the world were redeemed in spring, and the ceremonies of the law were abolished at the same season. M.

Ver. 12. Pruning. Prot. “singing of birds.“ H. — But the former version is better. Sept. Sym. &c. — Turtle. Which returns in spring. Is. viii. 9. C. — It denotes the preaching of the gospel, (S. Cyr. ador. 15.) or rather the sighs of a holy soul in exile.

Ver. 14. Rock. Wild pigeons retire thither. Varro, iii. 7. Koilen eiseptato petren. Il. 20. Ser. xlviii. 28. C. — Holy souls seek protection in the wounds of their Saviour. S. Greg. S. Bern. ser. lxi. — Wall. In the holy Scriptures, which defend the Church. She is brought to light for the edification of all. M.

Ver. 15. Foxes. They hurt vines, (Theoc. 5.) and denote false prophets. Ezec. xiii. 4. S. Aug. Ps. lxxx. — For. Heb. “and our vines of Semadar.” v. 13. C. — Foxes breed in spring, and greatly infested the country. Judg. xv. 4.

Ver. 16. Feedeth. “His flock.” Sept. He still retains the fragrancy of lilies. As married people are two in one flesh, (Eph. v. 31.) Christ and his Church are irrevocably united. C. — She reposes in him. W.

Ver. 17. Break. Or “yield a refreshing air,” (aspiret) in the morning, (H.) and evening, when she begs he will return, (Theod.) as she could not enjoy his company in the day-time. C. i. 1. and iv. 6. — Bether. Or the lower Bethoron, near Jerusalem. These short visits in the night, shew the vicissitudes of comfort and dryness in the most perfect. Those who are still addicted to their passions, and to the world, can have no pretensions to such favours, which amply repay any passing desolation. S. Bern. ser. lxxiv. C.