King James Bible
with Catholic Commentary by George Leo Haydock

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Numbers 34

The bounds of the promised land. (1-15) Those appointed to divide the land. (16-29)

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The bounds of the promised land

1 And the LORD spake unto Moses, saying,

2 Command the children of Israel, and say unto them, When ye come into the land of Canaan; (this is the land that shall fall unto you for an inheritance, even the land of Canaan with the coasts thereof:)

3 Then your south quarter shall be from the wilderness of Zin along by the coast of Edom, and your south border shall be the outmost coast of the salt sea eastward:

4 And your border shall turn from the south to the ascent of Akrabbim, and pass on to Zin: and the going forth thereof shall be from the south to Kadeshbarnea, and shall go on to Hazaraddar, and pass on to Azmon:

5 And the border shall fetch a compass from Azmon unto the river of Egypt, and the goings out of it shall be at the sea.

6 And as for the western border, ye shall even have the great sea for a border: this shall be your west border.

7 And this shall be your north border: from the great sea ye shall point out for you mount Hor:

8 From mount Hor ye shall point out your border unto the entrance of Hamath; and the goings forth of the border shall be to Zedad:

9 And the border shall go on to Ziphron, and the goings out of it shall be at Hazarenan: this shall be your north border.

10 And ye shall point out your east border from Hazarenan to Shepham:

11 And the coast shall go down from Shepham to Riblah, on the east side of Ain; and the border shall descend, and shall reach unto the side of the sea of Chinnereth eastward:

12 And the border shall go down to Jordan, and the goings out of it shall be at the salt sea: this shall be your land with the coasts thereof round about.

13 And Moses commanded the children of Israel, saying, This is the land which ye shall inherit by lot, which the LORD commanded to give unto the nine tribes, and to the half tribe:

14 For the tribe of the children of Reuben according to the house of their fathers, and the tribe of the children of Gad according to the house of their fathers, have received their inheritance; and half the tribe of Manasseh have received their inheritance:

15 The two tribes and the half tribe have received their inheritance on this side Jordan near Jericho eastward, toward the sunrising.

Those appointed to divide the land

16 And the LORD spake unto Moses, saying,

17 These are the names of the men which shall divide the land unto you: Eleazar the priest, and Joshua the son of Nun.

18 And ye shall take one prince of every tribe, to divide the land by inheritance.

19 And the names of the men are these: Of the tribe of Judah, Caleb the son of Jephunneh.

20 And of the tribe of the children of Simeon, Shemuel the son of Ammihud.

21 Of the tribe of Benjamin, Elidad the son of Chislon.

22 And the prince of the tribe of the children of Dan, Bukki the son of Jogli.

23 The prince of the children of Joseph, for the tribe of the children of Manasseh, Hanniel the son of Ephod.

24 And the prince of the tribe of the children of Ephraim, Kemuel the son of Shiphtan.

25 And the prince of the tribe of the children of Zebulun, Elizaphan the son of Parnach.

26 And the prince of the tribe of the children of Issachar, Paltiel the son of Azzan.

27 And the prince of the tribe of the children of Asher, Ahihud the son of Shelomi.

28 And the prince of the tribe of the children of Naphtali, Pedahel the son of Ammihud.

29 These are they whom the LORD commanded to divide the inheritance unto the children of Israel in the land of Canaan.

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G Haydock's Catholic Bible Commentary

Ver. 3. The most salt sea. The lake of Sodom, otherwise called the Dead Sea. Ch. — Limits. These are very properly defined in this place, that the Hebrews may know what nations they ought to destroy. M. — A line may be drawn from the southern point of the Dead Sea, through Adar, as far as the Nile and the Mediterranean Sea, comprising a part of the desert of Sin, or Zin.

Ver. 4. The Scorpion. A mountain so called, from having a great number of scorpions. Ch. — Heb. Hakrabbim. There was a city of the same name, the capital of Acrabathene, (1 Mac. iii. 3,) not far from Petra. — Senna, a town of the desert of Zin, (C.) or a mountain specified Judg. i. 36. S. Jerom. — Adar. Heb. “Hasor Adar.” But they seem to be two distinct towns. Jos. xv. 3. — Asemona. See C. xxxiii. 30.

Ver. 5. Egypt. Many suppose the rivulet of Rinocorura is meant. M. — But it seems more probable that the Nile, the only river of Egypt, or the eastern branch of it, where Pelusium stands, is designated. There is no proof that the former rivulet belonged to Egypt; and though some assert that the Hebrews never dwelt to the west of it, the territory was so barren, that nothing may be said respecting that affair. We find, however, that under Solomon they inhabited as far as the river of Egypt; (1 Par. xiii. 5. 3 K. viii. 65,) and if they had not, God’s promise entitled them to that part of the country; as well as to that which extends to the great river Euphrates, though they perhaps never took possession of it. See Gen. xv. 18. Jos. xiii. 3. Pelusium is commonly reckoned the frontier town of Egypt. Ezec. xxx. 15. Stabo xvi. In another place, the promised land extends from Emath to the torrent of Egypt, (1 K. viii. 55,) or of the desert, Amos vi. ult. C.

Ver. 6. Great sea, compared with those of Palestine, which were only like pools or lakes. The Hebrews call every great collection of water, a sea. The Mediterranean bounded the promised land entirely, on the west.

Ver. 7. The most high mountain. Libanus. Ch. — Heb. “the mountain of the mountain, or of Hor.” Some understand Mount Casius, Hermon, Taurus, or Amanus; which last lies on the confines of Cilicia, and hence the Rabbins draw a line by the straits of Gibraltar to Pelusium, so as to comprise all the islands and the waters of the Mediterranean. Selden. Marc. Claus. i. 6. But Grotius denies that the sea can be claimed by any one, nor was it, even for fishing, says he, before the days of Justinian. Jur. ii. 2, 3. C. — At any rate, Moses here seems to mean the northern limits from the point of the Mediterranean, where Libanus is situated, across the country eastward to Emath, and as far as the village of Enan, v. 9. H.

Ver. 8. Emath. It is of great importance to fix the situation of this city. Some take it to be Antioch, the capital of Syria, on the Orontes. But that was a modern city, founded by Nicanor, and called after his father, Antiochus, and embellished by Callinicus and Epiphanes. Strabo xvi. — Others believe it is Epiphania, at the foot of Libanus, on the same river, and a distinct city from Emath Rabba, or “the great,” of Amos vi. 2. Josephus i. 7. (C.) and S. Jerom (in Isai. x.) seem to be of this opinion. M. — But the city in question was most probably Emesa, of which Amos speaks above. It was also upon the river Orontes, at a small distance to the east of Libanus, on the road to Damascus. This road was the northern boundary. Emesa was perhaps formerly the capital of the country of Soba, (2 Par. viii. 3,) and was taken by Solomon. Reblatha, or Rebla, (v. 11,) was a part of its territory. Theod. in Jer. xxxix. 5. C.

Ver. 9. Enan. Heb. “Hazer Henan.” In Ezechiel, (xlvii. 17,) it is called the court of Enon. It may be Gaana, north of Damascus, or rather Inna, placed to the south of that city by Ptolemy.

Ver. 11. Sephama, or Apamea. Targum. — Rebla. Sept. “Bela, or Asbela.” H. — S. Jerom understands Antioch, near which was the fountain of Daphnis, or Daphne, a word which is inserted in the Targum, though it be not found in Hebrew. But Antioch did not lie on the eastern borders, and this fountain may be the same place as Enan, v. 9. — Against. Heb. “on the east side of Ain, or the fountain.” C. — Cenereth. This is the sea of Galilee, illustrated by the miracles of our Lord. Ch. — The line was not drawn to this lake of Genesareth, or of Tiberias, as it was likewise called, but comprised a large territory lying to the east of it, (C.) and given to the tribes of Manasses, Gad, and Ruben, which inhabited the country east of the Jordan and of the Salt Sea. H. — Eastward: the Sept. insinuate, “to the south, leaving the sea of Cenereth on the east.” — The fountain of Daphnis may probably be that near the Semechonite lake, through which the Jordan runs. Josep. Bel. iv. 1. It may have received the title of Daphnis, from the laurels with which it is adorned, like the suburbs of Antioch. Bonfrere. M. — It appears that Moses has only in view, the nine tribes for which a provision was not yet made; and their eastern limits extend from Emath, down the Jordan to the Dead Sea, so as to comprise no part to the east of that river, which was already given to their brethren; (see v. 13, 15, 29,) and thus the observation of Calmet, respecting the countries east of Cenereth, will be rather inaccurate, as the line must run through that sea, following the course of the Jordan. These were properly the eastern limits of Chanaan, which country comprised all between Egypt and Idumea, as far as Sidon and Mount Libanus, being bounded by the Jordan on the east. The other three tribes were hemmed in on the north and east by the mountains of Hermon, Basan, Galaad, and Arnon; beyond which, the nations about Damascus, and the descendants of Ammon, Ismael, and Moab dwelt, in Syria and the desert of Arabia, so that the latter country was the eastern boundary of the promised land, taken in its utmost extent. H. — The respective limits must naturally vary, when we speak of the whole or a part only. D. T.