King James Bible
with Catholic Commentary by George Leo Haydock

Isaiah > Old Testament > Home

Isaiah 47

God’s judgments on Babylon. (1-6) Carelessness and confidence shall not prevent the evil. (7-15)

Isaiah 47 Audio:

Audio clip: Adobe Flash Player (version 9 or above) is required to play this audio clip. Download the latest version here. You also need to have JavaScript enabled in your browser.

God’s judgments on Babylon

1 Come down, and sit in the dust, O virgin daughter of Babylon, sit on the ground: there is no throne, O daughter of the Chaldeans: for thou shalt no more be called tender and delicate.

2 Take the millstones, and grind meal: uncover thy locks, make bare the leg, uncover the thigh, pass over the rivers.

3 Thy nakedness shall be uncovered, yea, thy shame shall be seen: I will take vengeance, and I will not meet thee as a man.

4 As for our redeemer, the LORD of hosts is his name, the Holy One of Israel.

5 Sit thou silent, and get thee into darkness, O daughter of the Chaldeans: for thou shalt no more be called, The lady of kingdoms.

6 I was wroth with my people, I have polluted mine inheritance, and given them into thine hand: thou didst shew them no mercy; upon the ancient hast thou very heavily laid thy yoke.

Carelessness and confidence shall not prevent the evil

7 And thou saidst, I shall be a lady for ever: so that thou didst not lay these things to thy heart, neither didst remember the latter end of it.

8 Therefore hear now this, thou that art given to pleasures, that dwellest carelessly, that sayest in thine heart, I am, and none else beside me; I shall not sit as a widow, neither shall I know the loss of children:

9 But these two things shall come to thee in a moment in one day, the loss of children, and widowhood: they shall come upon thee in their perfection for the multitude of thy sorceries, and for the great abundance of thine enchantments.

10 For thou hast trusted in thy wickedness: thou hast said, None seeth me. Thy wisdom and thy knowledge, it hath perverted thee; and thou hast said in thine heart, I am, and none else beside me.

11 Therefore shall evil come upon thee; thou shalt not know from whence it riseth: and mischief shall fall upon thee; thou shalt not be able to put it off: and desolation shall come upon thee suddenly, which thou shalt not know.

12 Stand now with thine enchantments, and with the multitude of thy sorceries, wherein thou hast laboured from thy youth; if so be thou shalt be able to profit, if so be thou mayest prevail.

13 Thou art wearied in the multitude of thy counsels. Let now the astrologers, the stargazers, the monthly prognosticators, stand up, and save thee from these things that shall come upon thee.

14 Behold, they shall be as stubble; the fire shall burn them; they shall not deliver themselves from the power of the flame: there shall not be a coal to warm at, nor fire to sit before it.

15 Thus shall they be unto thee with whom thou hast laboured, even thy merchants, from thy youth: they shall wander every one to his quarter; none shall save thee.

« »

G Haydock's Catholic Bible Commentary

Ver. 1. Virgin; delicate. M. — Cyrus overthrew this empire, (C.) which now felt its share of misery. W.

Ver. 2. Shame. Heb. tsammathec, Cant. iv. 1, 4. Prot. “thy locks, make bare the legs, uncover the thigh, pass,” &c. H. — Thou shalt be reduced to a state of the most abject slavery. Ex. xi. 5. Sup. iii. 17. and xx. 4. The Barbarians sold their slaves naked.

Ver. 6. Polluted; deemed or declared unclean. But thou hast sought to gratify thy vindictive temper, in punishing my people. C. — The sins of both called down vengeance. W.

Ver. 7. Lady. Pride goes before ruin. Prov. xvi. 18.

Ver. 9. Two. The empire and the people shall be removed at once. — Enchanters; princes or magicians, who gave them evil counsel. v. 12.

Ver. 11. Know. All this shews the vanity of magic, which cannot announce future events to do any good. C.

Ver. 13. Months, to tell which would prove lucky. Est. iii. 7.

Ver. 14. Thereat, to warm themselves, (H.) or to adore. C. — In Cappadocia are to be seen “Pyratheia,…in which the magi keep a perpetual fire, and sing hymns about the space of an hour.” Strabo xv. — These were a sort of open temples. C.

Ver. 15. Merchants. The city was well situated for trade. C. xiii. 20. Diod. ii.