King James Bible
with Catholic Commentary by George Leo Haydock

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Genesis 25

Abraham’s family by Keturah, His death and burial. (1-10) God blesses Isaac The descendants of Ishmael. (11-18) The birth of Esau and Jacob. (19-26) The different characters of Esau and Jacob. (27,28) Esau despises and sells his birth-right. (29-34)

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Abraham’s family by Keturah, His death and burial

1 Then again Abraham took a wife, and her name was Keturah.

2 And she bare him Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah.

3 And Jokshan begat Sheba, and Dedan. And the sons of Dedan were Asshurim, and Letushim, and Leummim.

4 And the sons of Midian; Ephah, and Epher, and Hanoch, and Abidah, and Eldaah. All these were the children of Keturah.

5 And Abraham gave all that he had unto Isaac.

6 But unto the sons of the concubines, which Abraham had, Abraham gave gifts, and sent them away from Isaac his son, while he yet lived, eastward, unto the east country.

7 And these are the days of the years of Abraham’s life which he lived, an hundred threescore and fifteen years.

8 Then Abraham gave up the ghost, and died in a good old age, an old man, and full of years; and was gathered to his people.

9 And his sons Isaac and Ishmael buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, which is before Mamre;

10 The field which Abraham purchased of the sons of Heth: there was Abraham buried, and Sarah his wife.

God blesses Isaac The descendants of Ishmael.

11 And it came to pass after the death of Abraham, that God blessed his son Isaac; and Isaac dwelt by the well Lahairoi.

12 Now these are the generations of Ishmael, Abraham’s son, whom Hagar the Egyptian, Sarah’s handmaid, bare unto Abraham:

13 And these are the names of the sons of Ishmael, by their names, according to their generations: the firstborn of Ishmael, Nebajoth; and Kedar, and Adbeel, and Mibsam,

14 And Mishma, and Dumah, and Massa,

15 Hadar, and Tema, Jetur, Naphish, and Kedemah:

16 These are the sons of Ishmael, and these are their names, by their towns, and by their castles; twelve princes according to their nations.

17 And these are the years of the life of Ishmael, an hundred and thirty and seven years: and he gave up the ghost and died; and was gathered unto his people.

18 And they dwelt from Havilah unto Shur, that is before Egypt, as thou goest toward Assyria: and he died in the presence of all his brethren.

The birth of Esau and Jacob

19 And these are the generations of Isaac, Abraham’s son: Abraham begat Isaac:

20 And Isaac was forty years old when he took Rebekah to wife, the daughter of Bethuel the Syrian of Padanaram, the sister to Laban the Syrian.

21 And Isaac intreated the LORD for his wife, because she was barren: and the LORD was intreated of him, and Rebekah his wife conceived.

22 And the children struggled together within her; and she said, If it be so, why am I thus? And she went to enquire of the LORD.

23 And the LORD said unto her, Two nations are in thy womb, and two manner of people shall be separated from thy bowels; and the one people shall be stronger than the other people; and the elder shall serve the younger.

24 And when her days to be delivered were fulfilled, behold, there were twins in her womb.

25 And the first came out red, all over like an hairy garment; and they called his name Esau.

26 And after that came his brother out, and his hand took hold on Esau’s heel; and his name was called Jacob: and Isaac was threescore years old when she bare them.

The different characters of Esau and Jacob

27 And the boys grew: and Esau was a cunning hunter, a man of the field; and Jacob was a plain man, dwelling in tents.

28 And Isaac loved Esau, because he did eat of his venison: but Rebekah loved Jacob.

Esau despises and sells his birth-right

29 And Jacob sod pottage: and Esau came from the field, and he was faint:

30 And Esau said to Jacob, Feed me, I pray thee, with that same red pottage; for I am faint: therefore was his name called Edom.

31 And Jacob said, Sell me this day thy birthright.

32 And Esau said, Behold, I am at the point to die: and what profit shall this birthright do to me?

33 And Jacob said, Swear to me this day; and he sware unto him: and he sold his birthright unto Jacob.

34 Then Jacob gave Esau bread and pottage of lentiles; and he did eat and drink, and rose up, and went his way: thus Esau despised his birthright.

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G Haydock's Catholic Bible Commentary

Ver. 1. Cetura, his third wife; the former two being perhaps both dead. This Abraham did in his 137th year, that God might have witnesses also among the Gentiles. Cetura was before one of his handmaids. M. — God enabled him to have children at this advanced age; or perhaps, Moses may have related his marriage in this place, though it had taken place several years before. S. Aug. c. Jul. iii. C. This learned father, de C. D. xvi. 34, supposes that the reason why Cetura is styled a concubine, though she was a lawful and only wife, is because her children prefigured heretics, who do not belong to the kingdom of Christ. W.

Ver. 6. Concubines. Agar and Cetura are here called concubines, (though they were lawful wives, and in other places are so called) because they were of an inferior degree: and such in Scripture are usually called concubines. Ch. — The solemnities of marriage were omitted on these occasions, and the children were not entitled to a share in the inheritance. Jacob’s two wives consented that all his children, by their handmaids, should be placed on the same footing with their own. C. — Abraham contented himself with making suitable presents to the children, whom he had by these secondary wives, reserving the bulk of his property to Isaac. G. xxiv. 36. He also provided for their establishment himself, that there might be no contest after his departure.

Ver. 8. Good old age. Because well spent: though he lived not so long as many of the wicked; decaying not by any violent disorder, but dropping off like a ripe apple. — Being full. The Heb. does not express of what; but the Sam. Chal. Sept. Syr. and Arab. agree with the Vulgate. See C. xxxv. 29. H. — Days, not years, as Protestants wrongfully interpolate. Kennicott. — His people, the saints of ancient days, in limbo; while his body was placed near the remains of his wife, by the pious attention of his two chief sons, attended by their other brethren. H. — The life of Abraham was a pattern of all virtues, but particularly of faith; and it was an abridgment of the law. His equal was no where found. Eccli. xliv. 20. C.

Ver. 16. By their castles; or, the castles, towns, and tribes of principal note, received their names from these twelve princes, or phylarks, whose authority is still recognized among all the tribes of the Arabs. Thevenot. H. — The towns of these people were easily built, and more easily destroyed; for they consisted only of tents. Jer. xlix. 31. Their castles were perhaps only sheep-folds, as the original Tiroth may signify; or they were a sort of watch-towers, to prevent the sudden attack of an invading enemy, and to serve also for a retreat. C.

Ver. 18. In the presence, &c. As he was the eldest, so he died first; having lived unmolested and fearless among his father’s children. G. xvi. 12. C.

Ver. 21. Barren. They had been married 20 years, (v. 26.) during which time, S. Chrysostom says, Isaac had earnestly besought the Lord, (M.) and obtained by prayer what God long before decreed. See S. Greg. Dial. i. 8. W.

Ver. 22. To be so. That is, if I must die, and my children also. She feared the worst; and immediately had recourse to the Lord, either in her oratory, or at one of his altars erected by Abraham; and received a gracious answer from him by means of an angel. H. — Others think she consulted Melchisedech at Mount Moria. M.

Ver. 23. The younger. The Idumeans shall be subdued by the arms of David: and the Jews themselves shall yield to the Christian Church. S. Aug. de C. D. xvi. 35.) S. Paul, Rom. ix. draws another very important truth from this history, shewing the mercy of God to be gratuitous in choosing his saints. W.

Ver. 25. Red. Hence he was called Edom, as well as from the red pottage, v. 30. H. — Hairy like a skin. On which account Rebecca afterwards clothed Jacob’s hands and neck with the skins of kids, to make him resemble Esau. Furry robes were not unusual among the Jews. Some imagine that the name of Sehar, was given to Esau, on account of his being hairy: but Esau was the title by which he was commonly known, and it means one made perfect; because he came into the world, “covered with hair like a man.” — Jacob: “a supplanter, or wrestler.” C. — From the birth of these twins, S. Gregory shews the folly of astrologers, who pretend that our actions are under the influence of the planets; and that two, born at the same moment, will have the same fate. How different were the lives of Jacob and Esau! H.

Ver. 27. A husbandman: a rustic, both in profession and manners, like Cain; while Jacob was a shepherd, in imitation of Abel, plain and honest. H.

Ver. 28. Loved Esau, as his first-born, who shewed him all attention, and whom he would naturally have appointed his heir, if the will of God had not afterwards been revealed to him. Rebecca, to whom this was already known, gave the preference in her love to Jacob. H.

Ver. 29. Pottage, of Egyptian lentiles, the most excellent in the world. C.

Ver. 30. Give me, &c. Heb. “make me devour this red;” which denotes, the very red quality of the pottage, and the greediness of Esau. C.

Ver. 31. Sell me. He had been informed by his mother, that God had transferred the birth-right to him; and, therefore, he takes this opportunity to obtain the consent of Esau quietly. The latter, who knew nothing of God’s decree, shewed his little regard for that privilege. H. — He perhaps intended to assert his claim by force, notwithstanding this agreement. M. — It is not probable that he could plead in earnest, that he was famishing in the midst of his father’s house. D. — The birth-right was a temporal honour; though some assert that the office of priesthood belonged also to it. This, however, does not seem to be certain; for we find Abel, Abraham, and other younger children offering sacrifice. The first-born were entitled to a double portion, Deut. xxi. 17. 1 Par. v. 2. 5. and to their father’s peculiar blessing, Eccli. iii. 12. To despise such advantages betrayed a bad disposition, for which Esau is condemned, Heb. xii. 16. Rom. ix. C. — Jacob’s conduct was perfectly innocent, whether we consider this transaction as serious or not. Isaac never ratified the bargain; nor do we find that Jacob rested his claim on it. H. — But it is recorded by Moses, to shew the disposition of these two young men. C.

Ver. 33. Swore; and still we find him enraged above measure, when Isaac had, by mistake, ratified the transfer of the birth-right to Jacob; (G. xxvii. 41.) whence we may gather, that he did not intend to perform what he promised, even with the solemnity of an oath; which renders him still more deserving of the title profane, which S. Paul gives him. H.