King James Bible
with Catholic Commentary by George Leo Haydock

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1 Samuel 9

Saul is brought to Samuel. (1-10) Samuel told concerning Saul. (11-17) Samuel’s treatment of Saul. (18-27)

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Saul is brought to Samuel

1 Now there was a man of Benjamin, whose name was Kish, the son of Abiel, the son of Zeror, the son of Bechorath, the son of Aphiah, a Benjamite, a mighty man of power.

2 And he had a son, whose name was Saul, a choice young man, and a goodly: and there was not among the children of Israel a goodlier person than he: from his shoulders and upward he was higher than any of the people.

3 And the asses of Kish Saul’s father were lost. And Kish said to Saul his son, Take now one of the servants with thee, and arise, go seek the asses.

4 And he passed through mount Ephraim, and passed through the land of Shalisha, but they found them not: then they passed through the land of Shalim, and there they were not: and he passed through the land of the Benjamites, but they found them not.

5 And when they were come to the land of Zuph, Saul said to his servant that was with him, Come, and let us return; lest my father leave caring for the asses, and take thought for us.

6 And he said unto him, Behold now, there is in this city a man of God, and he is an honourable man; all that he saith cometh surely to pass: now let us go thither; peradventure he can shew us our way that we should go.

7 Then said Saul to his servant, But, behold, if we go, what shall we bring the man? for the bread is spent in our vessels, and there is not a present to bring to the man of God: what have we?

8 And the servant answered Saul again, and said, Behold, I have here at hand the fourth part of a shekel of silver: that will I give to the man of God, to tell us our way.

9 (Beforetime in Israel, when a man went to enquire of God, thus he spake, Come, and let us go to the seer: for he that is now called a Prophet was beforetime called a Seer.)

10 Then said Saul to his servant, Well said; come, let us go. So they went unto the city where the man of God was.

Samuel told concerning Saul

11 And as they went up the hill to the city, they found young maidens going out to draw water, and said unto them, Is the seer here?

12 And they answered them, and said, He is; behold, he is before you: make haste now, for he came to day to the city; for there is a sacrifice of the people to day in the high place:

13 As soon as ye be come into the city, ye shall straightway find him, before he go up to the high place to eat: for the people will not eat until he come, because he doth bless the sacrifice; and afterwards they eat that be bidden. Now therefore get you up; for about this time ye shall find him.

14 And they went up into the city: and when they were come into the city, behold, Samuel came out against them, for to go up to the high place.

15 Now the LORD had told Samuel in his ear a day before Saul came, saying,

16 To morrow about this time I will send thee a man out of the land of Benjamin, and thou shalt anoint him to be captain over my people Israel, that he may save my people out of the hand of the Philistines: for I have looked upon my people, because their cry is come unto me.

17 And when Samuel saw Saul, the LORD said unto him, Behold the man whom I spake to thee of! this same shall reign over my people.

Samuel’s treatment of Saul

18 Then Saul drew near to Samuel in the gate, and said, Tell me, I pray thee, where the seer’s house is.

19 And Samuel answered Saul, and said, I am the seer: go up before me unto the high place; for ye shall eat with me to day, and to morrow I will let thee go, and will tell thee all that is in thine heart.

20 And as for thine asses that were lost three days ago, set not thy mind on them; for they are found. And on whom is all the desire of Israel? Is it not on thee, and on all thy father’s house?

21 And Saul answered and said, Am not I a Benjamite, of the smallest of the tribes of Israel? and my family the least of all the families of the tribe of Benjamin? wherefore then speakest thou so to me?

22 And Samuel took Saul and his servant, and brought them into the parlour, and made them sit in the chiefest place among them that were bidden, which were about thirty persons.

23 And Samuel said unto the cook, Bring the portion which I gave thee, of which I said unto thee, Set it by thee.

24 And the cook took up the shoulder, and that which was upon it, and set it before Saul. And Samuel said, Behold that which is left! set it before thee, and eat: for unto this time hath it been kept for thee since I said, I have invited the people. So Saul did eat with Samuel that day.

25 And when they were come down from the high place into the city, Samuel communed with Saul upon the top of the house.

26 And they arose early: and it came to pass about the spring of the day, that Samuel called Saul to the top of the house, saying, Up, that I may send thee away. And Saul arose, and they went out both of them, he and Samuel, abroad.

27 And as they were going down to the end of the city, Samuel said to Saul, Bid the servant pass on before us, (and he passed on), but stand thou still a while, that I may shew thee the word of God.

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G Haydock's Catholic Bible Commentary

Ver. 1. Abiel, who is also called Ner. 1 Par. viii. 33. Cajetan. — Strong. Heb. “a mighty man of power,” either of body, or of riches.

Ver. 2. Goodlier, better proportioned, more handsome, (H.) as the daughters of men are styled good, or fair. Gen. vi. 1. People seek for corporal advantages in those who command. The poets always represent their deities and heroes as taller than the rest of men. A king of Sparta was fined for marrying a little woman. Arist. Polit. iv. The Ethiopians give their highest offices to those who have the most engaging appearance. Herod. iii. 20. C. — Little people may be elegant, but never majestic or perfectly beautiful. Arist. Ethic. iv. 3. M. — Choice, is taken in the same sense as goodly, and does not intimate that Saul was one of the elect. Carthus.

Ver. 3. Asses. The greatest noblemen rode upon such. Judges v. 10. A prince of Esau fed asses. Gen. xxx. 24. Agriculture, and keeping sheep, were the employment of men of the first eminence in the heroic ages, as hunting and other equally laborious exercises are now in fashion. C.

Ver. 4. Salisa, the ancient Segor, (M.) or rather a place 15 miles from Diospolis. Euseb. — Salim, or Sual, not far from Galgal. C. xiii. 17.

Ver. 5. Suph, where Ramatha, the birth-place of Samuel, was situated. C. i. 1. C.

Ver. 6. Famous. Chal. “honourable.” Sept. “covered with glory.” The observations of a servant may often claim attention. Saul seemed to be less acquainted with this extraordinary personage than his servant. H.

Ver. 7. What. Were they uninformed of the disinterestedness of Samuel? or did they think that he would sell his oracles? By no means. But the manners of the ancients were very different from ours, and people chose to shew their respect for God, the king, prophets, &c. by making them some presents. People still never go to visit one another in Syria without something of the kind, as it would be deemed uncivil or cruel to act otherwise. See 3 K. xiv. 1. Mic. iii. 11. — Bread. They would have made a present of some. Saul received two loaves. C. x. 4. See C. xvi. 20. Hence we may form some idea of the beautiful simplicity of those ages. People were then forced to carry their own provisions, as there were no inns which supplied any. C. — Present. Sportula means a little basket. H. — But here it is taken for a present, as meat was commonly given. M. — Cyrus sent his friends geese half eaten, from his own table, for greater distinction. Xenop. H. — Heb. “what have we?” Syr. “we have none of our provisions left.” C.

Ver. 8. Silver. About seven-pence English. — Stater, (H.) is put instead of Heb. “sicle.” M.

Ver. 9. A seer. Because of his seeing, by divine light, hidden things, and things to come, (Ch). by inspiration. W. — They had the things which they foretold so clearly in view. The Sybil cries out,

Bella, horrida bella.

Et Tiberim multo spumantem sanguine cerno. Virg.

The Egyptians had their “seers of the gods.” Manetho. — Balaam styles himself “the man seeing visions.” Num. xxiv. 4. 16. Some suppose that Samuel wrote this towards the close of his life, when the title of prophet was become more common, though the former was in use many years afterwards. 1 Par. xxi. 9. 2 Par. xvi. 10. Others think that this verse was added by Esdras, &c.

Ver. 11. Water, perhaps for the sacrifice. Thus Fab. Victor says, “Rhea, according to the established custom, by which young women went to draw water for the sacrifices, proceeded to the fountain in the grove of Mars.” C.

Ver. 12. A sacrifice. The law did not allow of sacrifices in any other place, but at the tabernacle, or temple, in which the ark of the covenant was kept; but Samuel, by divine dispensation, offered sacrifices in other places. For which dispensation this reason may be alleged, that the house of God in Silo, having lost the ark, was now cast off; as a figure of the reprobation of the Jews. Psal. lxxvii. 60. 67. And in Cariathiarim, where the ark was, there was neither tabernacle, nor altar. Ch. — At least that of Moses was in the tabernacle. See C. vi. 21. H. — Samuel was just come up to the city, from a place called Naiot, where he instructed some of the prophets. , C. xix. 19. The maids point him out to Saul; and God, at the same time, reveals to his prophet, that the person who addressed him should be king. C. — The high place. Excelsum. The excelsa, or high places, so often mentioned in Scripture, were places of worship, in which were altars for sacrifice. These were sometimes employed in the service of the true God, as in the present case: but more frequently in the service of idols, and were called Excelsa, which is commonly (though perhaps not so accurately) rendered high places; not because they were always upon hills, for the very worst of all, which was that of Topheth, or Geennom, (Jer. xix.) was in a valley; but because of the high altars, and pillars, or monuments erected there, on which were set up the idols, or images of their deities; (Ch). so that they might be called “the high things.” H. — Before Solomon built the temple, from the time that the tabernacle was deprived of the honour of having the ark, people immolated on such heights, 3 K. iii. 2. M. — On one of these, at Ramatha, Samuel was going to offer a peace-offering, and to feast with the heads of the city, (C.) or perhaps of the nation, who were expecting the result of his consultation of the Lord, respecting their petition of a king. H.

Ver. 13. The victim, begging the blessing, which was the office of the most honourable person at table, as he also gave thanks for all. C.

Ver. 14. Midst. That is, simply in the city, or entering the gate, where Samuel met them, v. 18.

Ver. 15. Ear, privately. C. — Thus Jonathan promised to give David private information. C. xx. 13. H.

Ver. 16. Ruler. Heb. Nagid, “Leader.” Sept. “Archon.” Chal. “King.” The Israelites demanded a king, to lead them, and to fight for them; and Homer (Iliad iii.) gives this idea of the chief magistrate, “a good king and stout warrior,” which Alexander so much admired. — Philistines. They had been repressed by Samuel; but they had begun to gain the ascendancy, so as not to suffer the Israelites to have a blacksmith among them, &c. Saul gained some victories over them, and over the other enemies of his people, towards the beginning of his reign. C. xiii. and xiv. C. — To me. God threatened that he would not hear them, when they should grow weary (H.) of their king. C. viii. 18. But he protects his people against the efforts of their foreign enemies. M. — Oppression of the innocent cries to heaven for vengeance. W.

Ver. 18. Gate. Sept. “city.” Chal. “within the gate,” where business was transacted.

Ver. 19. Place, while Samuel retired, for a while, to his own house. He sends Saul to the assembly, (C.) where he would meet him to dine. H. — Heart, or desirest to know. M.

Ver. 20. Best. The regal power, which all desired. Heb. “to or on whom is all the desire of Israel?” Any great felicity is called a desire, as the Messias, the spouse in the Canticle, v. 16. Ag. ii. 8. Sept. “to whom the beautiful things of Israel?”

Ver. 21. Jemini, or Benjamin, which was always one of the smallest tribes, and, since the unfortunate war, still more reduced; so that none of the other tribes could well take umbrage, or be filled with jealousy, when they saw a king selected from it. — Last. Though all were equally noble, yet some families were more numerous, possessed greater riches, or had filled the posts of honour more frequently than others. Nothing can be more charming than the modesty of Saul on this occasion. C. — Happy would he have been, had he continued always to cherish the like sentiments. H. — He and his posterity might then have long enjoyed the regal dignity. C. xiii. 13. M.

Ver. 22. At the head. Sept. “among the first of those…seventy men,” which number Josephus also has instead of 30. Saul’s servant was probably an Israelite, who had hired himself for a time. The first place, at the head of the table, was the most honourable. Luke xiv. 8. The king of Persia placed his most trusty friend at his left hand, and those of the highest dignity, in order at his right. Cyrop√¶d. vii. &c. C.

Ver. 24. Shoulder. It was the left, (M.) as the right shoulder belonged to the priest, and laymen were not allowed to taste of it after it had been offered in sacrifice. Lev. vii. 32. Some suppose that Samuel had this right shoulder for his portion. But he was not a priest. C. — This part was assigned to the most eminent man at table; and Josephus calls it “the royal portion.” M. — Heb. “the shoulder, and what was upon it, (or he held it up) and set it (the whole quarter) before Saul.” Aquila, &c. translate “the thigh,” left or reserved. Sept. “laid by.” It was then the fashion to place large pieces of meat before those who were to be most honoured. Gen. xviii. 6. Homer, &c. — People. Heb. “till now it has been ket for thee, I said, I have invited the people.” He insinuates that he knew of his coming, though it seemed so accidental, even when he invited the company. Sept. “eat, for it is placed before thee, as a memorial, by the people, cut it in pieces.” H. — As the shoulder supports a burden, so the king was reminded to maintain the interests of the commonwealth. M.

Ver. 25. House, probably giving him some instructions respecting his future dignity. — As he, &c. This seems to be a second translation of the former sentence, taken from the Sept. It is omitted in several Latin MSS. C. — Sept. “and he went down from the Bama (perhaps “the steps” or high places, where the sacrifice and feast had been celebrated) into the city; and they made a bed for Saul, on the house top; and he lay down, (26) and when the day dawned, Samuel,” &c. The roofs are flat in those countries, and such an airy situation would be most agreeable in such hot climates. H. — The common people, generally, only spread a mat on the ground, and covered themselves with a sheet; to take their rest, either under a gallery, or in the open air. Homer places his strangers, with their upon the ground under the gallery, which was erected before the house. Aristophanes (in Vespis) mentions the custom of sleeping on the house top. See 2 K. xvi. 22. C. — Saul had not been educated with the greatest delicacy. M.

Ver. 27. Before us, and. Heb. (“and he passed on,”) agreeably to his master’s order. H.